Creation
is not so much an event that took place at the beginning as a process
initiated then and completed by the age to come – Rowan A.
Greer, quoted in “Blessed Are the Image-Bearers: Gregory of Nyssa
and the Beatitudes,” Rebekah Eklund, The Anglican Theological
Review, Fall 2017.
We
are in the last week of Ordinary Time, the Season after Pentecost.
This coming Sunday is the First Sunday of Advent, marking the
beginning of a new year on the Church calendar. It also marks the
beginning of the season of waiting, of hopeful expectation, of
looking forward to the coming of Christ while looking back to his
birth.
In
Bethlehem, God participated in the miracle of birth. This
incarnational event was the result of God's active participation in
the very human event of creating a new life.
As
we look back to both the beginning and back to the first coming of
Jesus we can see the hand of God at work. “In the beginning, God
said, 'Let there be light.' And there was.” In the beginning
there was a child born to a homeless couple in the shelter of an
animal stall. Yet neither of these events were the last word of
creation.
As
Paul wrote in Romans, “We know that the whole creation has been
groaning in labor pains until now.” All of creation is moving
toward its fulfillment on the last day. In Advent, we wait
expectantly and hopefully for that last day, while also participating
in the ongoing movement of creation.
How
would our perspective on creation – both the creation of the
physical world around us and ourselves as created beings – change
if we saw creation not as a one-and-done event, but as an ongoing
process that leads to the ultimate fulfillment of God's purpose on
the last day? How would our perspective on creation change if we saw
ourselves as active participants in God's creation rather than as
consumers using what God had already produced?
This
Advent, may you see the world around you in a new way. This Advent,
may you see the world around you as the unfinished story of creation
that you are helping to write.
Blessings,
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