February 11, 2026

Wednesday Word . . . Let us bless the Lord.

Lent begins next week with Ash Wednesday. This is a season of penitence, self-examination, repentance, prayer, fasting, and self-denial. In addition to fasting from certain activities or behaviors, it has become fashionable to take something on as a Lenten discipline. This year our youth group is encouraging everyone to take on the practice of purchasing extra personal hygiene products which will then be given to the Food Pantry.

You will also notice that the liturgy takes on a more somber tone. The Gloria or song of praise is replaced with the kyrie (Lord, have mercy; Christ, have mercy; Lord, have mercy), our hymns are noticeably different, and alleluias are omitted. Our dismissal also changes from one that specifically sends us out into the world with both joy and in acknowledgment of what we have just heard and participated, to, “Let us bless the Lord.”

This last form of dismissal (pp. 340, 366) was traditionally used in more solemn and penitential times, such as Advent and Lent. I have probably spent too much time searching for why this was, or the meaning behind why this dismissal came to be used during these times only to find nothing. This seems to be the classic, “We've always done it that way.” So let me give my interpretation of why we use that particular dismissal during Advent and Lent.

Lent, especially, is a penitential season. The Exhortation reminds us of our need for penitence and to make restitution. The Rite 1 Confession acknowledges that our sins “most justly provoke the wrath” of God. Nevertheless, we are also reminded of God's great mercy and steadfast love. We see this in many places, but most notably in Ps. 103 which begins, “Bless the Lord, O my soul.”

This psalm proclaims that, even in the midst of sinners, God is the God of mercy and grace. It proclaims a message of steadfast love and compassion, while also claiming that “as far as the east is from the west, so far has he removed our sins from us.” It is in the knowledge that even though we are sinners God is yet merciful and loving, we are called to bless the Lord always.

That is why, in the Season of Lent, we are dismissed from the liturgy with the words, “Let us bless the Lord.” As we travel through this penitential season, working to change our habits and get right with God, remember to give thanks and praise to our God who is full of compassion and mercy.

Blessings,