April 22, 2026

Wednesday Word . . . Whom Do You Follow?

The gospel passage for this coming Sunday is John 10:1-10, the first half of what is known as “the Good Shepherd passage.” It is here that Jesus talks about being the shepherd who leads his flock. He talks about being the gate that protects the sheep. And he describes those who try to climb into the sheepfold by another way as thieves and bandits who come to steal, kill, and destroy the sheep. This is in direct opposition to himself who comes to give the sheep abundant life.

A number of Church Fathers discuss this passage. St. John Chrysostom says, “Jesus rightly calls the Scriptures 'a door,' for they bring us to God and open us to the knowledge of God.” St. Augustine says, “Whoever would enter the sheepfold, let him seek Christ's glory, not his own. For many, by seeking their own glory, have scattered Christ's sheep instead of gathering them;” and, “Who is he who enters by Christ's door? He is the one who imitates the suffering of Christ, who is acquainted with the humility of Christ.”

Earlier this month the president threatened to wipe out the entire civilization of Iran “never to be brought back again.” This was a genocidal threat not based in life but based on death and destruction.

Early last week the president posted an AI generated image of himself as Jesus, later claiming he was posing as a doctor. This doesn't come close to seeking Christ's glory, nor is it anywhere near humble.

Also last week Pete Hegseth, in a Pentagon prayer service, supposedly recited Ezekiel 25:17, but quoted Samuel L. Jackson's assassin character from the Quentin Tarantino film Pulp Fiction just before that character shoots a man to death. In using this quote, Pete was using the wrong door.

In Sunday's epistle, Peter writes, “when he was abused, he did not return abuse; when he suffered, he did not threaten . . .” once again reminding us of how Christ actually behaved.

We are asked to follow the Prince of Peace. We are asked to serve him who served us. We are asked to follow the Good Shepherd who leads his flock to abundant life.

These events of this past month should make us all stop and ask ourselves, “Who are we following?”

Blessings,

April 15, 2026

Wednesday Word . . . Church

A church is a community that exists as, and only as, a participation in God's life-giving movement. – Anthony D. Baker, Wisdom, Knowledge, and Faith, pg. 20

The Episcopal Church hosted a Zoom seminar a few weeks ago that featured Episcopal theologians from a variety of schools and disciplines. The seminar was not quite what I was expecting, but the various participants (and some who were not present) had written essays collected in this book. In his essay, Baker puts forth the idea that Christian theology is “a study of motion;” that is, it's the study of our journey from and back to our home with God.

If we think about this journey, and we think about God, we can see that God is motion. From the beginning when God created “the vast expanse of interstellar space, galaxies, suns, the planets in their courses, and this fragile earth, our island home” (Eucharistic Prayer C), to the sending of the prophets and his Son, to the eventual gathering of God and people in the heavenly city, God is in motion. And we are part of that motion.

Like the Prodigal Son, there are times when we wander away, but we also always make our way back. Like that son's older brother, there are times when we refuse to participate in God's expansive love, but hopefully we also choose to be part of God's family and make our way back into the house.

The mission of the Church is to “restore all people to unity with God and each other in Christ.” The duty of all Christians is to follow Christ, come together for worship, and to work, pray, and give for the spread of the kingdom. This is our participation in God's life-giving movement that Baker is addressing.

When we invite people to join us for worship, we are helping them move into God. When we sit with them and help them through the service, we are helping them participate in God's movement. If we are worshiping by ourselves, we are moving into God. In the moment we participate in Holy Communion we have made the journey to join with God in the hope that we become one.

May we never forget that, as God is bound together in the unity of the Father, Son, and Holy Spirit and moves in love, we are bound together in a faithful community as we move from separation to union.

This, then, is the point of Church – to help move us ever closer into the live-giving movement of God.

Blessings,

April 8, 2026

Wednesday Word . . . Making Christ Known

O God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith . . . Collect for Wednesday in Easter Week, BCP 223

The gospel appointed for this day is the story of the disciples on the road to Emmaus. This is one of the most famous resurrection stories – two unnamed disciples are traveling to Emmaus after the crucifixion and have an encounter with the risen Christ. They don't recognize with whom they are talking until Jesus takes bread, blesses it, and breaks it. It's at that point that their eyes are opened.

A few things to note here:

They didn't recognize him while they were talking about the events of the past few days. They didn't recognize him after they had been told about the empty tomb. They didn't even recognize him while discussing the scriptures. They recognized Christ when they had the experience of participating in what we now recognize as the sacrament of Holy Communion – taking, blessing, breaking, and receiving bread.

Christ is not limited to the overly miraculous. While Christ can be found in scriptures, it's probably not a dissertation about Christ in the scriptures that draws people to the faith. And we can talk to people about our experiences of Christ, but it's not our experiences that cause people to experience Christ for themselves.

Christ is made know in a number of small, intimate, personal interactions. Christ is made known in caring for someone in need, in the sharing of a meal, in a quiet conversation, in providing shelter or safe passage, and in any number of ways in which our eyes are opened to seeing another person as a child of God.

We don't need to heal someone of cancer or raise someone from the dead to demonstrate the presence of Christ . . . all we need to do is open our eyes to everyday interactions and love others as Christ loved us.

Blessings,

April 1, 2026

Wednesday Word . . . Present Sufferings

Lord God, whose blessed Son our Savior gave his body to be whipped and his face to be spit upon: Give us grace to accept joyfully the sufferings of the present time . . . – Collect for Wednesday in Holy Week, BCP 220

What does it mean to “accept joyfully the sufferings of the present time?” Are we asked to not complain about what we're going through? Are we asked to lie there and take it? Are we asked to say, “God knows best,” and give up?

I don't think that's what this prayer is asking of us.

Instead, what if this Collect is asking us to compare our sufferings to the sufferings of Christ during Holy Week? Are we suffering because we speak up for those on the margins? Are we suffering because we show compassion to those whom others ignore or abuse? Are we suffering because proclaim a Jesus who didn't resort to violence?

And yes, I know that our sufferings don't always revolve around the above. Sometimes we suffer because of a severe illness, chronic pain, the loss of a loved one, or end-of-life issues.

Suffering comes in many forms and many contexts, and there is no one size fits all way to deal with it.

So maybe what the Collect for this Wednesday in Holy Week is asking us to do is to continually make Christ our focus during all times of our life. Are people attacking us because of our faith? Then let us honestly compare what we proclaim to the teachings of Jesus and use that as our foundation. Are we in chronic pain? The let us continually live a life focused on the life of Christ, in order to show there's more to our life than pain. Are we dealing with end-of-life issues? Let us live in the hope of the resurrection.

All of this may come across as pithy answers that don't really address the issue. But it just may be that this Collect is asking us to find a way to gracefully live in a way that proclaims the presence of Christ, no matter what we're going through.

Blessings,

March 25, 2026

Wednesday Word . . . More on Hope

Deal graciously with Daniel, Jamai, and Mackenzie in their grief. Surround them with your love, that they may not be overwhelmed by their loss . . . – BCP 494

I use this prayer from the Burial Office to remind people attending funerals that the family members of the deceased are in the midst of grief and need support. I also use it to remind the family of the deceased that they are being upheld in prayer and support.

This family recently lost their 14-year old son and brother to suicide. I heard about it at Youth Group last week, and I attended a candle-light vigil at CCMS held on Monday night, March 16.

The death of a son, brother, friend, grandson, nephew at this young age is devastating for those who are left to deal with the loss. Questions of why, or guilt over missing signs, flood minds. Unimaginable grief overwhelms family members as they live in a house no longer occupied by their child and brother. Thoughts of “lasts” – last meals, last conversations, last arguments, last days – become a permanent fixture in memories. Never agains, never wills, and what ifs creep into imaginations.

The reasons for someone dying by suicide are wide ranging – from addiction to bullying, chronic pain to divorce, financial insecurity to long-term unemployment, and so many others. And in the end, the suicidal person has a belief that they would be better off by removing the pain from their lives, or that everyone around them would be better off if they were gone. Either way the decision is made because of an overwhelming feeling of hopelessness.

What can be done? That is a hard question to answer. But we can look for, and be aware of, signs that a person is struggling. We can remind them that there are resources available of qualified and trained people who will talk with them. We can remind them of the 988 Life Line. We can remind them that their story is not yet over. We can remind them that they are loved. We can stress that our lives are better with them than without them.

And sometimes we can't see the signs because, as Robin Williams said, “Everyone you meet is fighting a battle you know nothing about. Be kind. Always.” So it just might be that, by casually talking about resources in everyday conversations, you will unknowingly provide a Lifeline people need.

Our Baptismal Covenant reminds us that our lives are inescapably interconnected with other lives. As we continue in fellowship, as we persevere in resisting evil, as we proclaim the Good News of God in Christ, and as we work to love our neighbors as ourselves, may we always work to provide hope for the people we know and meet.

May our eyes be ever open to seeing hopelessness so that we can offer the love and hope of Christ,

March 18, 2026

Wednesday Word . . . Hope

I've been pondering hope lately.

Hope is one of the three theological virtues – faith, hope, and love (or charity) – as put forth by Saint Paul in his First Letter to the Corinthians. Widely defined, hope is the desire and search for a future good that is difficult, but not impossible, to attain. In the First Letter of Peter, we are told that the resurrection of Christ has given humanity a new birth into a living hope – that is, we now live our lives with the hope of resurrection where there is no more pain or sorrow, only life everlasting. Our life with Christ may often be difficult – after all, Christ told us to take up our cross, not put up our hammocks and eat BonBons. Following Christ is a difficult proposition, just ask the disciples; but it is in that following and in those difficulties of discipleship where hope flourishes.

And yet, hope can also be an elusive thing. We hope for good medical diagnoses. We hope for recovery from illnesses. We hope life will return to normal. We hope for easy deaths. We hope for things that might be realistically impossible to attain. But even so, sometimes hope is the one thing that keeps us moving forward day by day.

At the Committal, while earth is cast upon the coffin, the Celebrant says, “In sure and certain hope of the resurrection . . .” Christian hope allows us to continually move forward in faith as we work toward attaining union with Christ, both in the here and in the hereafter. And in that vein, Lent is a season of hope. We take on particular disciplines or abstain from certain things in the hope of changing and renewing our lives with Christ. We hope to eat better (by giving up an excess of sweets). We hope to be more diligent (by taking on the discipline of reading Scripture daily). We hope to be more Christ-like (by closely examining where we have fallen short).

As we draw closer to Holy Week and the events of the Passion, may you live each day in the hope of the resurrection.

Blessings,

March 11, 2026

Wednesday Word . . . Women

March is Women's History Month. Like Black History Month, this is a time to recognize people who have made an impact on society but who also, because of their skin color or gender, have been removed from or ignored in mainstream history. To be honest, this celebration and month of recognizing women in society slipped past me unnoticed.

As I've mentioned before, a group of us are reading Honest to Goodness: Discovering the Truth and Beauty of a Loving God through Lent and discussing it after the 10:00 service. The subject for today's devotional is “I will comfort you like a mother.”

In a number of places Holy Scripture uses feminine imagery to describe God. From the creation story where both men and women were created in the image of God to Isaiah describing God as a mother comforting her children to Jesus longing to gather up God's children as a mother hen gathers her chicks, and others, Scripture makes clear that God is not a boy's name and neither is God male or female, but that male and female are both in the image of God.

Even with these scriptural images of God in the feminine, we overwhelmingly ascribe male attributes to God. Images of king, father, or warrior dominate. Even images of inanimate things – rock, wind, shield, and others – seem to be more prevalent in our thinking than feminine images.

How might our image of God change if we were willing to see God in the feminine? In our attempts to be more godlike, how might our relationships with others change if we became more motherly as God is motherly?

Here's something to consider during this Women's History Month and this season of Lent:  Could having feminine images of God help draw us closer to the divine?

May you continue to have a blessed Lent,