March 18, 2026

Wednesday Word . . . Hope

I've been pondering hope lately.

Hope is one of the three theological virtues – faith, hope, and love (or charity) – as put forth by Saint Paul in his First Letter to the Corinthians. Widely defined, hope is the desire and search for a future good that is difficult, but not impossible, to attain. In the First Letter of Peter, we are told that the resurrection of Christ has given humanity a new birth into a living hope – that is, we now live our lives with the hope of resurrection where there is no more pain or sorrow, only life everlasting. Our life with Christ may often be difficult – after all, Christ told us to take up our cross, not put up our hammocks and eat BonBons. Following Christ is a difficult proposition, just ask the disciples; but it is in that following and in those difficulties of discipleship where hope flourishes.

And yet, hope can also be an elusive thing. We hope for good medical diagnoses. We hope for recovery from illnesses. We hope life will return to normal. We hope for easy deaths. We hope for things that might be realistically impossible to attain. But even so, sometimes hope is the one thing that keeps us moving forward day by day.

At the Committal, while earth is cast upon the coffin, the Celebrant says, “In sure and certain hope of the resurrection . . .” Christian hope allows us to continually move forward in faith as we work toward attaining union with Christ, both in the here and in the hereafter. And in that vein, Lent is a season of hope. We take on particular disciplines or abstain from certain things in the hope of changing and renewing our lives with Christ. We hope to eat better (by giving up an excess of sweets). We hope to be more diligent (by taking on the discipline of reading Scripture daily). We hope to be more Christ-like (by closely examining where we have fallen short).

As we draw closer to Holy Week and the events of the Passion, may you live each day in the hope of the resurrection.

Blessings,

March 11, 2026

Wednesday Word . . . Women

March is Women's History Month. Like Black History Month, this is a time to recognize people who have made an impact on society but who also, because of their skin color or gender, have been removed from or ignored in mainstream history. To be honest, this celebration and month of recognizing women in society slipped past me unnoticed.

As I've mentioned before, a group of us are reading Honest to Goodness: Discovering the Truth and Beauty of a Loving God through Lent and discussing it after the 10:00 service. The subject for today's devotional is “I will comfort you like a mother.”

In a number of places Holy Scripture uses feminine imagery to describe God. From the creation story where both men and women were created in the image of God to Isaiah describing God as a mother comforting her children to Jesus longing to gather up God's children as a mother hen gathers her chicks, and others, Scripture makes clear that God is not a boy's name and neither is God male or female, but that male and female are both in the image of God.

Even with these scriptural images of God in the feminine, we overwhelmingly ascribe male attributes to God. Images of king, father, or warrior dominate. Even images of inanimate things – rock, wind, shield, and others – seem to be more prevalent in our thinking than feminine images.

How might our image of God change if we were willing to see God in the feminine? In our attempts to be more godlike, how might our relationships with others change if we became more motherly as God is motherly?

Here's something to consider during this Women's History Month and this season of Lent:  Could having feminine images of God help draw us closer to the divine?

May you continue to have a blessed Lent,

March 4, 2026

Wednesday Word . . . Advertising

In the Lenten devotional book, Honest to Goodness: Discovering the Truth and Beauty of a Loving God, the topic for this Second Week of Lent is, “Dear Mortal, here's what I expect from you.” This Second Week of Lent is all about learning and meditating on what God requires of us to uphold our end of the covenant we have entered into.

Over and over again we are called to listen to God (the Jewish faith is based on the Shema – “Hear, O Israel”). We are called to be holy as the Lord God is holy. We are called to be generous with our wealth and share of our abundance with others. We are called to do justice, love mercy, and forgive others as God forgives us. We are called to shine the light of God's love, both so that others will see and so that we dispel the works of darkness. And we are called to love others as God and Jesus love us.

Notice that we are NOT called to place bumper stickers on our cars, wear hats or clothing with pithy biblical quotes, or stock up on any other religious trinkets we might use to identify us as people of God.

We can have all the clothing, stickers, and trinkets we want that advertise us as Christians, but if we don't do the very basics of what God is calling us to do, then it's all just so much false advertising.

What are the basics of what God is calling us to do, and how do we let people know that we are Christian people of God? We do it by listening to and respecting others. We do it by giving liberally and sharing our abundance with the less fortunate. We do it by working for justice, being merciful, and living humbly. We do it by living in and sharing the light of Christ that banishes all darkness.

And that is the only advertising needed.

Have a blessed Lent,